Monday, 11 April 2016

Tumburu teertham

Tumbhuru Teertham 

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Tirumala is surrounded by several water bodies, most of which invariably get linked to characters from mythology and Indian religious texts, thereby giving them a sacred character. Tumburu teertham is another such water body, which is linked to the story of Thumburu, a Gandharva who cursed his wife for her laziness.

According to the story, the wife became a toad who had to survive in the pond till sage Augusthya came there to her rescue. While the sage explained the significance of the pond to his disciples, the toad recovered her Gandharva form.

Silathoranam

Silathoranam 

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A must-visit while in Tirupati, Silathoranam is one of the few natural bridges or arches to be found in Asia. It’s a natural rock formation and has the peculiar shape that appears to be the hood of a serpent and a conch. 

This is perhaps why it is believed that the idol of Lord Venkateswara at the Tirumala Venkateswara Temple is exactly of the same height as the Silathoranam.

Thursday, 7 April 2016

National art Gallery

National Art Gallery

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National Art Gallery was established in 1907. The influence of Indo-Saracenic architecture is evident in the red sandstone construction, which has four sections namely Tanjore Painting Gallery, Ravi Varma Painting Gallery, Indian Traditional Art Gallery and Decorative Art Gallery. Artists would love this place as it has on display some of the ancient paintings and handicrafts that date back to 11th century. The Rock and Cave Art Gallery here offers interesting moments with the setting of caves looking natural and with facilities such as interactive Son-et-lumiere, Tran slides and touch screen in the caves to make the session interesting.

Windy Beach

Windy Beach 

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Chennai has numerous shorelines keeping in mind Marina shoreline is the longest in Chennai, Breezy shoreline holds fascination for the unpolluted climate. It is arranged in Valmiki Nagar in Chennai. This little shoreline stays untouched by commercialization and henceforth exceptionally quiet. This is an immaculate place for a windy walk and the dusks are pleasant. The ocean is spotless and consequently water games are prominent. Individuals love to swim here. You could likewise go on a pontoon ride.

Kapaleeswarar Temple

Kapaleeswarar Temple 

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Kapaleeswarar Temple is one of the most established sanctuaries in the city. It is not clear in the matter of who manufactured the sanctuary. Passing by the tunes by Nayanmars, it is trusted that Kapaleeswarar Temple was worked amid the seventh century by Pallava Kings. The design is not as old as they appear to be around 400 years of age. Henceforth, it is viewed as that Portuguese decimated the first sanctuary specified in the tunes of Nayanmars and the present development has a place with the sixteenth century. The sanctuary stands an exemplary illustration of the Dravidian style of figure and design.

Pulicat Lake

Pulicat Lake 

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Pulicat Lake is an 'unquestionable requirement visit' place on the off chance that you are in Chennai. Chennai is not green and you don't risk upon numerous places in Chennai that help you get nearer to nature. Henceforth, taking a period away to be at Pulicat Lake turns into all the more vital. Pulicat Lake is situated on Tamil nadu's fringe. The air is peaceful and you can have a casual day here. Water craft rides are exceptionally well known here. While at water craft, you are permitted to enjoy angling. This is an incredible place for fowl viewing. Try not to miss Nellapattu Bird Sanctuary situated close Pulicat Lake as you will discover uncommon types of fowls, for example, flamingoes, kingfishers, pelican, ibis and some more. You could likewise discover the demolishes of a seventeenth century Danish post.

Arignar Anna Zoological Park

Arignar Anna Zoological Park 

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Arignar Anna Zoological Park is the primary ever zoo in India. The zoo was built up in the year 1855. The zoo was at first in the Moor advertise from where it was moved to Vandalur in 1976. The monstrous 510-hectare zoo houses more than 170 types of untamed life. A portion of the natural life found here incorporates tiger, hyena, lion, puma, elephants and some more. Elephant rides and lion safaris are accessible. On the off chance that you are dependent upon it, you could walk the whole extend of the recreation centre. If not, you can visit on the battery worked vehicle rides.

Huddles Ton Gardens

 Huddles ton Gardens  

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The point behind the foundation of Theosophical society is to make all inclusive fraternity where there is no refinement among individuals. The quintessence of the general public is to mix the best of teachings of all religions to lift the nature of humankind and its energy. The world home office of Theosophical society is in Chennai. Situated in Adyar, a some portion of Chennai, it summons regard from individuals having a place with all religions. The general public was set up here in the year 1883. The 260-section of land Huddles ton Gardens is a birdwatchers' heaven. You will locate an extensive variety of transient flying creatures here. The banyan tree at the focal point of the garden instantly strikes a chord amongst the general population of Chennai, as the 450 and odd year old tree is one amongst the biggest trees the world over. The tree covers a gigantic 59500 sq. ft zone of land. This is one of only a handful few places to feel one with nature and appreciate outside air. This place raises your spirit.

The library inside the grounds has incredible accumulations surpassing two lacks books. Different accumulations incorporate palm-leaf compositions and numerous antiquated books of different religions.

Semmozhi Poonga

Semmozhi Poonga 

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Semmozhi Poonga offers an extraordinary adventure from the singing sun and it is a visual enjoyment for your eyes tired seeing synthetic structures. The recreation centre was opened towards the end of 2010. Situated at down town area's, the 20-section of land stop offers to see grand scenes and rich gardens. The very much kept up gardens have more than 500 assortments of trees and plants from all parts of the world. This is separated from the trees that as of now exist in the territory before the foundation of the recreation centre. A portion of the trees are more than 100 years of age. The types of plants incorporate therapeutic plants and sweet-smelling herbs. The counterfeit waterfall in the recreation centre looks genuine. Kids will love the recreation centre, as there are numerous play structures to keep them entertained. Senior citizens can go for a walk and a few seating courses of action are given to extend. Semmozhi Poonga appears to be so far to have tried certified endeavours to keep the place spotless and green dissimilar to some different places in Chennai, which despise the consideration they should be given.

Marina Beach

Marina Beach

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Marina Beach is naturally the instant choice for everyone that visits Chennai. This is the second longest beach in the world. The large expanse of silver sand allows for a great walk along the seashore. Sunrise and sun set views are picturesque in this perfect setting. Some of the sports activities possible in Marina Beach include fishing, wind surfing and beach volley ball.
Though Marina Beach owns the credit of being the second longest beach in the world, it is not as well maintained as it should be. However, if you love the soul of the city, you will love the place. This a place where you do not have an entrance fee but a lot of entertainment. You can watch fishermen starting their day out on the sea if you are here in the morning. The evenings are quite busy with people coming along with their families to have some entertainment here. The richest and the poor, famous celebrities and unknown common man frequent the beach. If you love to watch people, you could have a whale of a time here in the beautiful atmosphere.

Tuesday, 5 April 2016

Sri Venkateswara Temple

Sri Venkateswara Temple 

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The most well known sanctuary with verifiable significance is Sri Venkateswara Temple on the seventh crest of Tirumala Hill. The huge sanctuary covers a territory of 2.2 sections of land of area. The sanctuary is situated on the south of Swami Pushkarini River. Individuals who take after a specific confidence feel settled when they are here. It is viewed as generally heavenly. It is the second most frequented hallowed place everywhere throughout the world, the first being Vatican. It is likewise the wealthiest sanctuary on the planet.

Arulmigu Karaneeswarar Temple

Arulmigu Karaneeswarar Temple  

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History 

Karaneeswarar Temple is a Hindu sanctuary situated in the area of Saidapet in Chennai, India.

It is committed to Lord Shiva. This is an old Temple in a matter of seconds oversaw by the HR and CE division of the Government of Tamil Nadu. The Goddess is known as "Swarnambika" (The Golden Mother). Aside from this, there are isolated holy places for Lord Ganapathi,Lord Karthikeya and other Parivara Devtas. This sanctuary is situated alongside the Saidapet Railway station.

 legend 

The sanctuary brags of an ancient mythology. Master Indra having given his heavenly bovine " Kamadhenu" to Sage Vashishta is concerned as she has not returned even after quite a while .He discover that she has been reviled into a customary one since she had made hindrances amid Pooja and Prayer of Sage Vashishta. He counsels his Ganas and on that premise discovers that the Holy Cow Kamadhenu can be reclaimed on the off chance that he develops a Temple to Lord Shiva in the middle of Mylapore and Thiruvanmiyur on the North western bearing.

He then appoints the mists (Kar) to rain and cool the region in this manner making a brilliant green field. He introduces a Linga and implores the Lord Shiva - who recovers the sacred dairy animals for him furthermore favors him by giving him the status of Gopathi ( Lord of Cows). The tank he made is known as Gopathi Saras. It is said that individuals who scrub down in this tank on full moon days get cured of a large portion of their ailments.

This sanctuary has a 7-storied Gopuram with two prakarams(closed areas of a sanctuary). This sanctuary has a lovely tank. We run over the place of worship for Ganesha and as we move further in the wake of circumambulating the sanctuary we go over the Shrine for Lord Karthikeya and further as we move towards the Dwajasthamba we cross the hallowed place of Lord Vedagiriswara. We enter the primary area of the Temple where the principle Shrine of Lord Karaneeswara and the Goddess Swarnambika are arranged.

We find lovely symbols of Lord Dakshinamoorthy and Nayanmars introduced inside the inward Prakara (Precinct). There are additionally separate places of worship for Lord Palani Andavar, Lord Virabhadra and Lord Surya inside the sanctuary. Next to the Temple is the sanctuary tank and on the progressions of the tank we can discover a place of worship for Lord Ganesha - who is in a standing stance alongside his consorts siddhi and Buddhi. This sanctuary has nandavanam (Garden) too.

Sri Sithi Vinayagar Temple

Sri Sithi Vinayagar Temple 

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Sri Sithi Vinayagar Temple is a Hindu sanctuary situated in Petaling Jaya, Selangor, Malaysia. It is additionally for the most part alluded to as the PJ Pillaiyar Temple. The occupant god is Ganesha as Sri Sithi Vinayagar. The sanctuary is said to be the biggest sanctuary in Malaysia committed to Lord Ganesha

The sanctuary was finished in 1964 after Dravidian design and stays one of the primary Hindu sanctuaries serving the religious needs of the Hindu populace of Petaling Jaya. It is controlled by the Petaling Jaya Hindu Association.

History 

The historical backdrop of the Sri Sithi Vinayagar Temple goes back to the mid 1950s while Petaling Jaya was built up as a private suburb to ease over-populace of quickly developing Kuala Lumpur. The new township pulled in numerous inhabitants and soon the Hindu populace of Petaling Jaya expanded significantly. At this stage, the pioneer Hindu occupants felt the considerable requirement for their own particular spot of love. This sanctuary was one of the principal Vinayagar Temple in Malaysia 

Foundation of PJHA 

Through the endeavours of a star tem board of trustees, the Petaling Jaya Hindu Association PJHA was formally enrolled in 1959 with the fundamental point of setting up and dealing with a position of love for Hindus in Petaling Jaya. It was collectively chosen that Lord Ganesha as Sri Sithi Vinayagar be revered in the proposed sanctuary.


Sri Devi Karumariamman Temple

SRI DEVI KARUMARIAMMAN TEMPLE

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Presentation 

Thiruverkaadu is a huge spot of love as all the three Gods, Lord Brahma, Vishnu and Shiva are venerated here. Ka implies Brahma, Ru implies Rudra or Shiva and Mari implies Lord Vishnu. Devi Karumariamman is the directing god. Thiruverkaadu implies a timberland of herbs and roots. These herbs and roots having restorative properties are utilized as a part of curing a few sicknesses. In the antiquated days, there were a few neem trees in this spot which makes the spot get its name as Verkaadu. In the long run it got to be Thiruverkaadu.

Area 

Devi Karumariamman sanctuary is situated in Thiruverkaadu, 18 kms from Chennai, Tamil Nadu. There is likewise a Shiva Temple situated close Devi Karumariamman sanctuary. Master Shiva is loved alongside his consort goddess Parvati.

The sanctuary is open from 6.30 am to 12.00 twelve and again from 4.00 pm to 8.00 pm. A few neighborhood transports handle to the sanctuary at general interims.

The Deity 

In the sanctum Sanctorum is the picture of Devi Karumariamman, who is considered as Swayambu, (one who has developed all alone. Devi is considered as having developed out of an ant colony). Individuals would love the ant colony dwelling place as goddess Ambica. The divinity showed up in the fantasy of an enthusiast and requested a sanctuary to be implicit spot of the ant colony. At the point when the ant colony was decimated, they discovered goddess Ambica as a Swayambu. Consequently the god is known as Karumariamma, as She is not conceived from the womb. (Karuvu, in Tamil implies womb).

Inside the sanctum is seen the substance of the god with a five hooded snake over the head. The picture of Devi Karumariamman is tastefully etched and constantly wearing red shading. Behind the divinity is the picture of Devi Ambica/Renuka Parameshwari as Mahakali with a sword, skull, trident and a damaruka in Her grasp. There is likewise a light which is perpetually smoldering in the sanctum. Love of the light is said to bring flourishing.

There is an ant colony in the sanctuary premises which the lovers revere. Lovers smolder incense and love the ant colony with blossoms and offer drain and eggs.

Devi Karumariamma Ant slope which individuals revere


amin Adyar Sree Ponniamman

SREE PONNIAMMAN 

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History of Zamin Adyar Sree Ponniamman 

This 500 years of age sanctuary is situated at Revenue town Zamin Adayar, now prevalently known as"Kotturpuram".

This sanctuary was developed to shield the town ADAYAR from the surges of waterway Adayar. Initially the stream was streaming near the town settlement. Those days houses were built utilizing mud for dividers and covering (palm leaves or co-co nut tree leaves) for rooftop. These sort of semi changeless structures were more defenseless to flooding.

To shield the town from surges the villagers chose to develop a sanctuary on the banks of the waterway. The area chose by them was the southwest corner of the town. After establishment of the symbol, the waterway never went into this village.The stream may have altered its course or diminished its width.The territory has sandy soil quite recently underneath 7 to 8 feet profound even today,between this sanctuary and the waterway which demonstrates that the stream was streaming towards the south of present course.

The sanctuary too was built with mud and covering. Later on amid mid seventeenth century this town went under the control of Arcot Nawab. A Zamindar was delegated to gather land charge (Kisthi) from the villagers and the town got the name Zamin Adayar. Amid this period the sanctuary was likewise remade with blazed blocks with lime mortar. The engineering style was Mohammedan. The primary sanctum is of arch in order to look like mosque.This is to cover and to shield the sanctuary from intrusion/pulverization by the foes. Indeed, even today the sanctum's inside space is kept up as it seems to be.

Around a section of land of area was having a place with this sanctuary. After autonomy this Zamin adyar town included into the Madras city company in the year 1946. After that, town overview was directed and the sanctuary area was announced as Government land and police quarters were developed amid 1959-60. Just a little zone around the sanctuary was left and announced as sanctuary area.

No aadi or auto celebration. There are numerous people story for not conduting celebration. One renowned one is....

There was a major tank on the upper east corner of the sanctuary. After the yearly sanctuary auto celebration the sanctuary auto was stopped close to the tank. The auto moved and sank into the tank.The goddess educated that the auto to be recovered from the tank inside of twenty four hours and afterwards just the celebration ought to be directed. As it was unrealistic to recover the car,the yearly celebration was abstained from and the sanctuary was ignored.

Amid 1937, NAGALLA RAJAMANNAR of this town has taken activity and begun keeping up this sanctuary. His family successors are keeping up this sanctuary till today.

Alongside the town this sanctuary additionally developed as far as aficionados resulting in these present circumstances sanctuary.

One vital perspective in this sanctuary is that aside from the Goddess Ponniamman there is no other divinity/icon introduced on the grounds that ....

There is a solid conviction that for the individuals who have full confidence in goddess Ponniamman, she will full fill their request to God whether it is for instruction, wellbeing, riches, bravery, marriage, parenthood and what not.Therefore there is no other holy place for little divinities assigned with influence give shelter as yearned for by the aficionados for training, wellbeing, riches and so on.

Pedi Siven Temple

Pedi Siven Temple 

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Padi is a region and neighborhood in Chennai,formerly Madras. It was named after Nayanmars, Especially Sundarar, (Tamil holy people) came to Padi and sang melodies in the Lord Shiva Temple (Tiruvalleeswarar Temple). Padi precisely 13 km from Chennai FORT is a suburb of Chennai, India. M.T.H Road (Madras Thiruvallur High Road) now informally known as CTH Road (Chennai Thiruvallur High Road) goes through Padi. Padi is fundamentally a modern region and Good foundation and advantageous living conditions have made this spot mainstream among the average workers. Arulmigu Thiruvalithayam Temple in Padi is one of the renowned Guru Bhagawan sanctuaries in Chennai. This sanctuary is under the control of Hindu Aranilayathurai. Consistently Thai Kirthigai is one of the huge celebration in Padi. Another well known sanctuary is the Padavattamman Temple. These sanctuaries are imperative points of interest in Padi.

On 4 October 2013, the Tamil Nadu Highways division issued a GO developing the whole extend of the street till Tirutani to 6 paths at an expense of ₹1,680 million, by method for area securing from 12 villages. In the primary stage, the street will be augmented to 100 ft (4 paths) with focus middle at an expense of ₹ 980 million.

Adeeswar Temple

Adeeswar Temple 

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 Adeeswar Temple close Chennai. The profound and captivating surroundings of the sanctuary would offer you some assistance with relieving your body and soul from all the humdrum of day by day errands.

The sanctuary lies only 9 kilometres far from the city, at Polar town, close to the Redhill Lake on the Grand Trunk Road, associating the city with the neighbouring Southern states. The sanctuary reflects foundations of Jainism in Tamil Nadu and also the development of its conventions, making it a stand out amongst the most huge and essential holy places among Indian Jains. The sanctuary is dedicated to the primary Tirthankar Rishabhadev who is otherwise called Adi Bhagwan, Adeeswar, Adi Nath and Adi Jain. The sanctuary, some of the time alluded to as the Polar Temple, is cited in Tamil writing, engravings and legends for its heavenly nature and sacredness.

The sanctuary established in as ahead of schedule as the principal Century B.C. has a few legends backing its presence. One of such legend expresses that Valvular, who inhabited Mylapore in the end years of the principal Century B.C. on the other hand in the early years of the principal Century A.D. was a firm adherent and a consistent admirer of the divinity of Adi Bhagwan introduced in the Polal sanctuary. His striking creation, Thirukkural, starts with the main couplet loving the devout Adi Bhagwan, who was the primary omniscient instructor of Jainism.

Not with standing, a class of the archaeologists and researchers trust that the sanctuary began amid the rule of the Pallavas in the time range of the fourth to eighth Century A.D. It is affirmed by looking at a percentage of the engravings jotted in the sanctuary and additionally at some abutting Hindu Temples. These engravings mirror that the remodel of the Adeeswar sanctuary was directed in the twelfth or thirteenth Century A.D. It likewise raises potential outcomes that a percentage of the lords talented parts of their territories for its upkeep. The sanctuary was very little known before; in any case, after the opening of the Grand Trunk Road, various visitors and pioneers alongside the supporters of Jainism from various parts of India visit the temple\

Monday, 4 April 2016

Rajarajeshwari Temple

Rajarajeshwari Temple

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Located in a small lane in Thillai Ganga Nagar at Nanganallur, the Rajarajeshwari Temple is the home to one of the most important shrines of Goddess Srividya Rajeshwari. Besides, numerous other deities are installed in the temple allowing devotees to offer prayers.
The temple is a private one that has been erected for community welfare. The temple has been constructed in Srividya style unlike other Rajeshwari temples. According to legends, the instructions for constructing the temple came from the Goddess herself.
Goddess Rajeshwari is a form of Amba. In this temple, she is present in the form of a little girl, a rare one. It is noteworthy that sunlight falls on the statue for exactly six days in a year. Besides this deity, shrines of Mahalakshmi and 43 yantras of Shakti deities are set up in the temple. The Satyanarayana Perumal shrine is located on the ground floor.
The 16 stairs leading up to the shrine have their own significance. They represent the Mahashodasi Mantra and the idol occupies the crown of the staircase.

History

History has lent a touch of divine interpretation to the history of this temple. In the year 1957, Rajagopala Swamigal, the founder of the temple performed a pooja on the occasion of Vishaka Nakshatra. The pooja was performed and the prasad was distributed to the throng of people that had gathered.
After the pooja, some stones were seen glittering in the fireplace of the homa kundam. These were extracted and were found to be inexplicably heavy. It is said the deity grew from these stones to her present form. Rajagopala Swamigal built the temple to honor the Goddess.

How To Reach

By Air

Nanganallur is at a walking distance from the Chennai Airport. Air connectivity to Chennai is excellent with flights from all major cities in the world. Regular buses and taxi ply from the airport to cover the 4 kilometer distance to Nanganallur.

By Train

Chennai is a major hub of the Indian Railways. Trains make this place easily accessible from all parts of the country. Local trains are available to the Palavanthangal station which is a walk away from the temple.

By Road

Nanganallur is a suburb of Chennai. It has now been incorporated into the Chennai Municipal Corporation and is accessible via the ring road. Buses of Madras Transport Corporation ply frequently on this route.

Important Shrines

The temple complex houses another important temple, on the ground floor. This is the shrine of Sri Lakshmi Sametha Sathyanarayana Perumal.
The idol of Rajeshwari is present on the upper floor. Here, she is seen in the sitting posture. She is flanked by the idols of Mahalakshmi, Saraswati, Vinayaka and Murugan on either side.

Significance Of The Temple

Rajarajeshwari temple is one of the most important shrines of Mother Goddess. It has numerous noteworthy facets. It is the only temple of Rajeshwari built in the Srividya style.
The feet of the Goddess receives sunlight for exactly six days in a calendar year. During this period exclusive ceremonies are held to commemorate the phenomenon.
The temple is believed to be fulfilling for devotees seeking divine blessing and prosperity.

Weather And Time To Visit

Being close to the sea, Nanganallur is blessed with cool sea breeze throughout the day. Summer temperatures can shoot up to 40 degree Celsius. Winters are cool and pleasant and undoubtedly the best time to visit the temple. The months from October to March are best to visit the temple.

Accomodation

There is no shortage of accommodation in Chennai area. Hotels can be located easily. Besides, the area has some guest houses within the proximity of the temple. A brief search on the internet or consulting a local guide, one can find a hotel within budget.

Tips For Devotees

The devotees would better serve their interests by staying in Chennai area as it has a wealth of facilities. The temple can be reached by means of bus or auto rickshaws.
The timings for the temple are from 6 am to 10 am in the morning and from 5 pm to 8 pm in the evening.

Rules And Rituals Of The Temple

The temple has some rules that are held auspicious by devotees. The rituals testify the sanctity of the temple. Devotees are required to go around the temple only in the anticlockwise direction. The kumkum that is used as an offering should be pure. To ensure this, the temple allows kumkum that is only sold inside the temple for Rs. 5. Same is the case for the Kalakandu archana.
Gurkkals and Shivaacharyas are not allowed to do pooja in the temple. Only priests initiated in the Srividya Upasaka method are allowed.
On the six days of the year when the Sun falls on the feet of the deity, special prayers are held dedicated to the Sun.

Pallikondeshwara swamy temple

PALLIKONDESHWARASWAMY TEMPLE


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SriPallikondeshwara swamy sanctuary at Suruthapalli. Chittor locale in Andhra Pradesh 3kms from Uttukottai, TamilNadu is the main spot where the Lord Shiva is found in the leaning back position (dozing position) likewise called as Neelakantha. It arrives the Prodohosha Kala pooja has started since ages. By performing this Prodohosha Kaala pooja everybody will discover finish arrangements and dispose of neediness, sick wellbeing and will be gave with riches and flourishing. This is a standout amongst the most promising pooja in the Hindu Dharma. Identified with Shiva Skanda Purana

Prodhosha is the love of Lord Shiva and Goddess Parvati when both are in an amazingly hopeful state of mind. Supplications to God amid this period will satisfy one's longings and acquire joy life.

The Prodhosha Kaala pooja is exceedingly commended by the sacred texts and is exceptionally awesome holiness and significance to the admirers of Lord Shiva. The negligible sight of the Deity in the sanctuary amid this period will demolish every one of the transgressions and give abundant endowments and Grace to the lucky onlooker. Indeed, even a solitary Bilva (leaf taken from the stone wood apple tree) offered to the Lord at this interesting, propitious minute equivalents a hundred Mahapujas.

Amid the Prodhosha Kaala countless accumulate to light the lights. It is said that even to light a solitary wick of a light at this period is considered very worthy and beneficial of untold advantages both materialistic and profoundly. Most lucky and favored is the individual who performs the Prodhosha Kaala pooja, Lord Shiva gives His choicest Grace and endowments on him in a brief period.

WHAT IS KARMA

Karma is not only a magical logic, it is genuine. "Karma is ones own inclination of your past conception which impacts in your present life'. It chooses the method for your living in this present life, it impacts your position name, popularity. cash and so on of the present life. Everybody has a decision to experience his/her one's own karma of the past conception or to make another one. since they don't know how to evacuate their old karma and basically experience their old karma until they live.lt is the manner of thinking that makes Karma. It is likewise affected by the planets. It is essential to stay positive and support positive thought as it were. as negative considerations and negative deeds will dispense threat to humanity in the present and the future life.

By what method CAN KARMA BE REMOVED?

A definitive motivation behind our human life is acknowledgment of God. It is informed this can be accomplished just when the deeds of your old karma has been wiped clean, and when it is the ideal time the beauty of God will stream on to you. At the point when that starts to happen, an exceptional stream of both the material and otherworldly universes open to us. Presently it is your decision on the wealth that is exhibited to you, whether you take the profound or the material highway, one thing is sure, you need to totally dispose of your karma to even to arrive. The Prodhosha Kaala pooja gives an awesome chance to fabricate a street to flourishing and genuine joy.

WHAT IS PRODHOSHAM?

Prodhosha truly implies the evacuation of sins. This is a favourable time or a heavenly profound time: these circumstances are the windows of chance to evacuate awful karma as karmic energies that farthest point our potential in this present life. It is the best time to beg and ask for Lord Shiva to dispense with our terrible karma and satisfy our wishes.


Whatever transgressions we have submitted will be pardoned by the master on the off chance that we beg wholeheartedly.

We can go to God by performing abhishegam. Milk gives long life. Ghee gives moksha. Shoe gives Lakshmi's beauty and there are parcel more.

By Chant Om Nama Shivaya and compose 108 times you can get God's elegance...

Prodosham timings are one and half hours before dusk and one hour after nightfall, it is seen in the sundown period (sandhya kaala). Some perform abishekas for the Lingam. a few individuals serenade "OM Nama Shivaya". some serenade the Maha Mrityunjaya Mantra 108 times and the exceptionally devout likewise read the Siva Skanda Purana Story. In any case, it is said. that simply lighting a light and begging additionally satisfies Lord Shiva.

Among the poojas performed by Shainavas to the Graceful Lord Shiva. Amid Shukla Paksha (15 moon days from new moon to full moon) and Krishna Paksha (15 moon days from full moon to new moon) the night of the Trayodasi (thirteenth moon day) between 4.30 pm to 6.00 p.m. is called "Prodosham''. It comes once in fifteen moon days. Prodosha kaala is an ideal opportunity to supplicate Lord Shiva and conjure His Blessings. Asking amid this the reality of the situation will become obvious eventually us from sins and gives Moksha (thus the name Prodosha).

Trayodasi is catergonsed as indicated by the length of time of its occurance. Prodhosham is classified into three:

Uthama Prodhosham (Maximum force) — If the Trayodasi period is available from daybreak to the following day first light

Mathima Pradhosham (Normal force) — If the Trayodasi period is available from sunset to the following day nightfall

Athama Pradhosham (Minimum force) — If the Trayodasi period comes after the nightfall and goes before 4:30 pm the following day.

There are different abihishekams perfomed to Lord Shiva and each has the accompanying impacts which is viewed as productive

Arulmigu Vadapalani & Avar Thirukoil

ARULMIGU VADAPALANI ANDAVAR THIRUKOIL 

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VADAPALANI ANDAVAR TEMPLE  hIS SITUATED IN VADAPALANI, CHENNAI. THE SANCTUARY IS COMMITTED TO LORD MURUGA. THE SANCTUARY WAS REVAMPED IN 1920 AND A RAJAKOPURAM WAS WORKED AMID THAT TIME. THE SANCTUARY HAS DEVELOPED IN UBIQUITY HAD FAITH TO SOME DEGREE BECAUSE OF THE SUPPORT OF SILVER SCREEN STARS 

WORKED AROUND 125 YEARS BACK, THIS TREMENDOUSLY SACROSANCT AND ROUTINELY FREQUENTED LORD MURUGA SANNIDHI HAS RISEN UP OUT OF A THATCHED SHED, AN OSTENTATIONS ONE REVERING A MURUGAN PICTURE JUST, AND BUILT UP FOR ITSELF A NAME COMPARABLE TO OLD SPOTS OF LOVE. AROUND 7,000 COUPLES ARE HITCHED HERE EVERY YEAR.

AS INDICATED BY THE STHALAPURANA, ONE MURUGA AFICIONADO BY NAME ANNASWAMI NAYAKAR WITH HIS RESTRICTED MEANS MANUFACTURED A LITTLE THATCHED HOVEL AND KEPT A MURUGAN PAINTING FOR HIS OWN LOVE PRINCIPALLY. AMID HIS CONTEMPLATION AND LOVE, HE USED TO EXPERIENCE SOME AWESOME FORCE ENTERING HIS BODY AND ROUSING HIM TO ABSOLUTE SOME BAFFLING THINGS.WHATEVER HE SAID IN HIS DAZE WAS DISCOVERED GENUINE. HIS EXPRESSION PASSED BY THE NAME OF "ARULVAKKU" ('GOD FAVOURED PROCLAMATIONS') AND ALLEVIATED INDIVIDUALS IN A FEW WAYS, SUCH AS CURING SICKNESSES AND LANDING POSITIONS, SOLEMNIZING RELATIONAL UNIONS, AND SO ON.

THERE ARE A LOT OF SANNIDHIS IN THE LIMITLESS YARDS OF THE SANCTUARY, AS VARASIDDHI VINAYAKA, CHOKKANATHAR, MEENAKSHI AMMAN, KALI, BHAIRAVA, SHANMUGA WITH VALLI AND DEVASENA.

THE MOOLAVAR IN STANDING STANCE TAKES AFTER THE PALANI MURUGA IN EACH APPRECIATION. IN THE INTERNAL PRAKARA, THERE ARE NUMEROUS SPECIALITIES LODGING DAKSHINA MURTI, CHANDIKESWAR, MAHALAKSHMI, ET AL. IT HAS AN EXTENSIVE CORRIDOR UTILIZED FOR LEADING RELATIONAL UNIONS AND RELIGIOUS TALKS. IT IS A STAND OUT AMONGST THE MOST-FREQUENTED MURUGAN HALLOWED PLACES IN THE CITY OF CHENNAI.

THE PASSAGE TO THIS SANCTUARY IS DELEGATED WITH A RAJAGOPURAM EMBELLISHED WITH A FEW STUCCO PICTURES PORTRAYING LEGENDS FROM THE SKANDA PURANAM. BEFORE THE SANCTUARY IS THE SANCTUARY TANK. THE EASTERN TOWER ASCENDS TO A STATURE OF 40.8 METERS. THE 108 BHARATA NATYAM MOVE SIGNALS CAN BE SEEN ON THE EASTERN TOWER ALSO.

Sarswati Temple

Sarswati Temple

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There was a Lord Vishnu sanctuary in this spot. Three Namboodri families known as Kilupuram, Kari Nadu and Karimukku were the clerics of this sanctuary. Of them, Kilupuram Damodaran had no issues. He went to Kollur Sri Mookambica Temple,stayed there loving Her looking for kid help. Ambica showed up in his fantasy and said that he would not have a tyke because of his past Karmas and that he could receive the kid that would be destined to his neighbor. Returning once again from Kollur, Damodaran asked the neighbor to give him the tyke in adoptation, however they said that they can't part with the tyke till the following kid was conceived.

Damodaran came back to the Vishnu sanctuary with the umbrella he utilized as a part of the trip. He had a shower in the sanctuary tank yet couldn't take the umbrella back. A voice said that he require not feel for the youngster and included that Sri Adi Sankara took the Mookambica icon and introduced it in Kollur. The force of Mookambica was set in his umbrella and prompted him to go to the woods adjacent where he would get a Saraswathi icon in tyke structure. Damodaran was further instructed to introduce the icon regarding Saraswathi with the force in his umbrella.

He found the icon and introduced it here as exhorted. Since Damodaran Namboodrihad no immediate beneficiary, his relations introduced a stone as Saraswathi and are doing the love for eras. The enthusiast can see just the Umbrella. Mother Saraswathi loved by Damodaran Namboodri is presently immersed by betel plants and is not obvious.


Saras implies water and Vathi Goddess Devi. In light of this theory, the sanctuary is encompassed by tanks. The Vishnu sanctuary where Namboodris loved is adjacent.

Ramakrihna Temple

Ramakrihna Temple 

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Ramakrishna Math is a devout association for men brought into presence by Ramakrishna (1836–1886), a nineteenth century holy person of Bengal. The witticism of the Ramakrishna Math and Ramakrishna Mission is: "For one's own salvation, and for the welfare of the world" Sri Ramakrishna Math, Chennai is the principal branch focus of the Ramakrishna Order in Southern India. It was begun in the year 1897 by Swami Ramakrishnananda, one of the immediate devotees of Ramakrishna. Other than Swami Ramakrishnananda, the Math was gone by Holy Mother Sri Sarada Devi, Swami Brahmananda, Swami Nirmalananda,Swami Shivananda, Swami Abhedananda, Swami Premananda, Swami Niranjanananda, Swami Trigunatitananda, and Swami Vijnanananda.

History

In February 1897, Swami Vivekananda came back to Calcutta from the West. At Madras, when enthusiasts asked for Swamiji to begin a lasting focus, Swamiji had said, 'I should send you one who is more standard than the most customary Brahmins of the South and who is in the meantime exceptional in performing venerate, scriptural information and reflection on God.'He implied Swami Ramakrishnananda, who was sent in March 1897.


Nizhal Thangal

Nizhal Thangal 

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Nizhal Thangal (Tamil: ; additionally called Inai Thangals) are auxiliary love spots of the Ayyavazhi, regularly littler in size thought about to Pathis, fabricated per the guidelines of Akilattirattu Ammanai. Cleanliness is entirely upheld.

In spite of the fact that the basic individuals, predominantly in early times call them asNarayanaswami koil or Narayanaswami pathi, the Ayyavazhi sacred writings consider these focuses unmistakable from The Pathis. They call these love focuses, which were not connected with the religious exercises of Vaikundar as 'Inai Thangals'.

History 

The Palliyarai of a Nizhal Thangal nearThiruvattar, Tamil Nadu

After the trial of Vaikundar with the lord of Travancore, the adherents manufactured religious focuses taking after his directions to engender his teachings which were called as Nizhal Thangal.Akilattirattu Ammanai call this as religious schools. The LMS reports too talk in wealth about these love centers

Tamil is the official dialect of love, and the object of love is Lord Narayana with the trinity of Brahma, Vishnu, and Shiva. Nizhal Thangals in Chettikudiyiruppu, Agastheeswaram,Paloor, Sundavilai, Vadalivilai, Kadambankulam and Pambankulam were set up amid the time of Vaikundar per Akilam. Furthermore, after a substantial number of Thangals were set up all through India.\ There are more than 8000 love centres all through India

These Nizhal Thangals shaped spot in the socio-religious existence of the general population. Every one of the general population were united here independent of position qualifications. The mode and customs of love were revolutionalised in these focuses.

Engineering and Structure 

A Nizhal Thangal close Marthandam, Tamil Nadu

Dissimilar to Pathis this Thangals were of little size. Inside the Nizhal Thangals, no murti or icon is utilized. The Palliyarai of Thangals for the most part appears to be like Pathis. In any case, inside, in the vast majority of the Thangals rather than raised platform, seats were set as asanas in which the saffron or silk materials are wrapped-around. A festoon made of rudraksha (string of rudraksha dots) is put around the neck of the asana. Mirrors were put behind. Before these there will be two standing oil lamps(kuthu vilakku)made of metal, each put on the either side of the asana.

In a portion of the Thangals there will be inward passages as pathis to circumambulate the Palliyarai. A corridor is joined to this palliyarai for the admirers. In a percentage of the Thangals there are banner poles, Vahanas and sanctuary autos and so on.


Nandeeswarar Temple

Nandeeswarar Temple

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Nandeeswarar Temple is located in Adambakkam in Chennai. It is one of the popular temples in the neighborhood of Adambakkam and is famously referred as Sivan Kovil. The presiding deity in this temple is Lord Shiva in the form of Nandi standing in front of sage Bhrungi, and Goddess Sri Aavudai Nayagi who is also known as Gomathi in Sanskrit.
Legend of the Temple
There lived a Rishi called ‘Bhringi Munivar’ in the nearby hill and was performing penance worshipping Lord Shiva. This hill later came to be known as ‘Bringi Malai’. Today it is known as ‘Parangi Malai’ or ‘St Thomas Mount’. Pleased by Bhringi Rishi’s worship, Lord Shiva appeared to him in the form of Nandi in this holy place and hence God here is known as Nandeeswarar. Hence a temple for Nandeeswarar has come up.
History of the Temple
This temple is the oldest one in Chennai dating back to 950 AD. The temple has two entrances one in the east, and the other in south. There is a tank situated outside the southern entrance which is now not in use. This ancient yet small and beautiful temple has a very holy ambience with ancient architecture and sculptures. While going through this place Sri Chandrashekarendra Saraswathi Swamigal Periyaval asked people to conduct regular pujas. The special feature of this temple is that on all Pradosham days a cow goes round the sanctum. The temple history, slogas and Thiruppavai are printed on the walls of the temple. This is an ancient temple built by Chola King named Aadhani. There are marvelous carvings Kannapanayanar, Kamadhenu, Maruthi, Narasimha and Vinayaka on pillars of this temple. Vilvam tree or Bilva Vriksha is the Sthala Vriksham of this temple.
Other Shrines in the Temple
The temple houses separate shrines for Vinayaka, Nagadevathai, Vishnu, Subrahmanyar, Bhairavar, Brahma, Durgai, Nandikeswarar and Navagrahas. The idol of Nandeeswarar (Siva lingam) faces east and the Goddess Avudainayagi faces south
Special Poojas and Festivals
Special poojas are conducted on days like Pradhosham, Shivaratri, Somawar (Mondays). Arudra darshan is yet another famous religious event here. The special feature of this temple is that on all Pradosham days a cow goes round the sanctum.
Other special pujas are conducted on days significant to Lord Subrahmanya and Lord Ganesha. People who are facing obstacles in getting married come here and worship and present two rose garlands to this temple for five Pradhosham days. It is said these obstacles are removed and they get married soon.
How Adambakkama and Guindy got its names
During later days a Chola king called Aadhani Cholan who was ruling this part of the land constructed this temple. As this territory was part of his then kingdom, this place was known as “Aadhanippakkam” which gradually later became as “Aadhambakkam”. It is said that Bhringi Rishi kept his pitcher, a Kamandalam like jug. In Tamil it is called Kindi at a certain place during prayers. Over a period of time this place has come to be known as Kindy which gradually became ‘Guindy’.
Temple’s Full address: Nandeeswarar Temple in Adambakkam (off Karuneegar Street) in Chennai. It is close to St. Thomas Mount suburban railway station.
How to reach Nandeeswarar Temple in Adambakkam in Chennai
By Bus: Buses from all important locations in Chennai are available to reach the temple in Adambakkam in Chennai.
By Railways: After reaching Chennai buses and taxis are available to visit this temple in Adambakkam in Chennai. It is nearer to St Thomas Mount suburban railway station.
By Flight: After reaching Chennai airport. Taxis and private cabs are available at Chennai Airport to take devotees to the temple in Adambakkam in Chennai.


Munda kanniAmman Temple

Mundakanni Amman Temple 

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The conventional conviction is that Mundaka Kanniamman holds the force of the Trinity – Siva, Vishnu and Brahma. The Banyan tree is behind Ambal's sanctum. Inside of the tree is the snake-bay and next to the tree is the sanctum of Naaga Devathai. Those with serpent-curse, adore the Naaga Devathai by offering milk, rose-water, turmeric abishekam and by lighting ghee-light. On the left of the Prime sanctum, the parade Ambal graces us situated on the throne, flanked in both sides with Simha Vahanam – lion transporters. In the prakaaram are the sapta kannikas showing up in the linga structure. Jamadagni Maharishi and his child Parasuramar are seen as security divine beings on both their sides. Before the sanctuary is Lord Vinayaka under the pipal tree. Those with serpent-curse introduce Nagar (serpent) pictures under this tree. This is the blessed spot where Vaayilaar, one of the Nayanmar and Peyaalvaar, one of the aalvaars were conceived. Around this sanctuary are the well known Kapaleeswarar sanctuary, Parthasarathy and Madhavap Perumal sanctuaries. By having the darshan of Mundaka Kanniamman, we can likewise go to these sanctuaries.

Sanctuary History: 

In the long time past days there was a lotus lake in this spot. Under the Banyan tree in the banks of this lake, Ambal showed herself in swayambu structure. At the outset, the enthusiasts raised a little cabin as sanctum for Ambal and loved her. Later, an intricate sanctuary was organized. Since there has been no authorization from Ambal, the Prime sanctum keeps on being the cabin. It is said that Ambal keeping in mind the end goal to demonstrate effortlessness lives in the hovel and graces us.

Ambal's swayambu type of this blessed spot resembles a lotus bud. Consequently, she is called 'Mundaka Kanniamman". "Mundakam" signifies 'lotus'. The noteworthy component is of the trident, the essential weapon of Devi, seen at the focal point of the swayambu structure.

Mookambika Temple

 Mookambika Temple

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Mythology holds that at the Kollur Mookambika Temple lived a demon named Kaumasura, who unleashed terror upon the gods by the special powers he obtained from Lord Shiva. While the gods were trying their best to stay away from him, good news came that the demon would face death. Learning of his impending doom, Kaumasura undertook severe penance. Lord Shiva appeared, asking the demon what boon he would like to be granted. Sensing that grave danger would come of the demon if his boon was granted, the goddess of speech took away his ability to speak. Kaumasura came to be known as Mookasura or the mute demon. Thereafter, the goddess mobilized all the powers of the gods and killed the demon, and hence she came to be known as Mookambika. The place where Mookabika killed the demon came to be known as Marana Katte.

The establishment of the Mookambika temple is attributed to the Supreme, Lord Parameshwara, rather than to an individual person. Historically, the temple is estimated to be at least 1200 years old and is mentioned in conjunction with king Halugallu Veera Sangayya who installed an idol there.

As a legend goes, Adi Shankara, the much revered spiritual leader from Kerala, once offered intense worship to Saraswati, the goddess of wisdom and learning. The goddess appeared before Shankara in response to his prayers. Shankara told her of his wish to have her come along with him to Kerala, where no temple was dedicated to her as yet. Goddess Saraswati agreed to go with him on the condition that Shankara must lead the way for her to follow, without doubting her and not looking back even once to check if she was with him. Should he break the condition, she would stop and stay right where she was at the time. Shankara agreed to the condition. So they started walking down the Kodachadri hills, with Shankara leading the way and goddess’ anklets trinkling and letting him know that she was with him. After walking some distance, the trinkling stopped all of a sudden. Shankara waited a few moments and stole a quick look backwards to find the goddess still with him, watching him with reproach. In keeping with the condition, the goddess stopped right there. Shankara, however, was not one to give up. He apologized profusely for breaking the condition and repeatedly begged and pleaded with the goddess to go with him to Kerala. Impressed by his determination, the goddess finally agreed to be present at the Chottanikkara temple in Kerala in the mornings and return to the Mookambika temple by mid-day.

Little Mount Shrine

Little Mount Shrine 

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This Holy Shrine might be said to have had its starting point in about the year 68 A.D. at the point when the Holy Apostle got the primary stroke of Martyrdom. Custom affirms and the old essayists from the main century give confirmation of this.

This spot was valuable in seeing the individuals who had an awesome dedication towards the grandness of our Lord Jesus. This unfailing love was established in the heart of the old Rajahs and awesome men of this nation.

Prior to the Portuguese held influence over this part of the nation the early Rajahs and Nawabs of the Place were thoughtful defenders of this Holy Shrine.

The Portuguese initially settled in the area in 1503 A.D. at the point when Albuquerque established a settlement at Mylapore. At that period the entire of this part of the nation was liable to the Hindu Kind of Vijianagar whose capital after 1556 A.D. was at Chandragiri, 70 miles.

The Little Mount and its rural area terrains were outside English region in 1646 A.D. which is demonstrated by the conditions offered by the French after their catch of Madras.

At this time of Nawab of Carnatic was the leader of this part who had additionally recognized the ownership by the mission of the Hill and adjoining lands. This affirmation was affected by an Armenian vendor Sulamier who was living till after 1767 A.D.

Soon after the arrangement of Paris in the year 1763 the East India Company gained a jaghir comprising of an expansive degree of area close Madras from the Nawab of Arcot. The Church powers held under lock and key, notwithstanding, much sooner than the East India Company gained the Jaghir from Nawab of Arcot, broad terrains other than the Hill at Little Mount.

On this thought Lord Clive, the then Governor of Madras perceived the ownership of the Hill at Little Mount and suburb lands by the mission by the official Grant No.933 dated 28th October, 1803; for the Right Reverend Fr.Jose de pigheaded Ag, Bishop of Mylapore as religious gift under the order of religious administration Inam with no limitation whatever. The circumstance of the Inam land as given in the above said Grant No,933 of 1803 is the accompanying.



Fr.Guy Yachard, S.J. who was in Mylapore and Little Mount in 1710 composes. "From the Church of Our Lady one ascensions to the highest point of the mount, where our Fathers have raised a little building. It is based on the stone, which required much work to level keeping in mind the end goal to make this little withdrawal to some degree agreeable. At the southern end of the seclusion, which is square built, is the Church of the Resurrection. A cross, one foot high, is to be seen there, in a little empty made in the stone, on which the sacrificial table of the Church rests. This minimal cross, which is in help and cut in the empty of the stone, altogether takes after that of Great Mount aside from in size…

Around 1551, Little Mount, which was till then just a precarious rough height, started to be cleared and levelled for the comfort of the pioneers. The truth of the matter is expressed on a major stone, which has been altered at the highest point of the strides towards the north of the slope. The Church of Our Lady was constructed the little isolation which is on the highest point of the stone, and the Church of the Resurrection, where the cross engraved on the stone is to be found.

Fr. Ta chard additionally specifies two different landmarks at Little Mount. One is the hollow and the other is the extraordinary spring. Of the hole he composes: Seven or eight stages lead to the sacrificial stone, underneath which there is hollow around 14 feet wide and 15 or 16 feet long… One enters it with some trouble through a cleft in the stone… It has not been thought fit to adorn this passage, or even to change anything in the entire cavern, since it is trusted that St. Thomas frequently resigned into this single spot to ask. Our Missionaries have set up a sacred place at the eastern end of the hollow. There is a convention among the general population that a kind of window on the southern end of around 2 feet, which tosses an exceptionally diminish light into the cavern, was inexplicably made and that it was through this opening St. Thomas got away.


Ashta lakshmi Temple

Ashta lakshmi Temple

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Ashta Lakshmi Temple is one of the famous temples in Chennai. The Ashta Lakshmi Temple of Chennai, situated towards the southern end of Elliot’s Beach, is one of the two Ashta Lakshmi temples in India, the other being in Hyderabad.

The Ashta Lakshmi Temple of Chennai, built in 1976, is dedicated to eight forms of Sri Lakshmi who are the symbols of power, wealth and health. The eight manifestations of Goddess Lakshmi are Santaana Lakshmi, Gaja Lakshmi, Dhana Lakshmi, Dhaanya Lakshmi, Vijaya Lakshmi, Dhairya Lakshmi, Adi Lakshmi and Vidya Lakshmi.

There are also minor shrines dedicated to Lord Guruvayurappan, Lord Ganapathi and Lord Hanuman within the chief temple complex.

The architecture of the temple exhibits a blend of ancient Dravidian and contemporary style of temple architecture. The temple has five inner rows, which have elaborate stone carvings. The eight shrines dedicated to Ashta Lakshmi can be found scattered within these five tiers along with minor deities.

Navratri, Deepavali and Pongal are the main festivals held at Ashta Lakshmi Temple during which devotees offer special prayers.
Ashtalakshmi Temple


Arulmigu Santhana Srinivasa Perumal Temple

Arulmigu Santhana Srinivasa Perumal Temple


HISTORY

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SriSanthana Srinivasa Perumal Temple is situated at Mogappair, truly implies favoured with a tyke, in Chennai. This name symbolizes the conviction that the Lord of Sri Santhana Srinivasa Perumal sanctuary gives the childless couples the most needed gift of little infants. Because of this conviction childless couples throng to this sacred place and offer their requests to God, and it is said that their wishes have worked out after the visit of this hallowed place. The Santhana Srinivasa Perumal Temple has been leading numerous significant religious celebrations, one to note is Brahmotsavam. With the Brahmotsavam going full speed ahead, the well known home Perumal wears a big name look with individuals thronging its limits, holding up to get a look at the Lord and His Consort, finished with valuable gems and loaded with vivid blossoms, as they move out in the surroundings on an assortment of vahanams to favour fans.

Mogappair was once Maga-p-peru (signifying "favoured with a child"). This name got from the conviction that the god in the Santhana Srinivasa Perumal Koil there allowed the gift of parenthood to childless couples. After steady error, the name `evolved' to its present structure.


This 650 years of age sanctuary is effective to give the aid of a tyke (santhanam) which is called Maha-Peru in Tamil and that is the way the spot got to be Mugappair. The primary divinity Santhana Srinivasar is 9.5 feet high. Couples petitioning God for tyke take the Santhana Srinivasar vigraham in their lap as a major aspect of their request to God. Thulaparam is likewise being finished. Poojas are occurring for the duration of the day till the Ekantha Seva in the night as in Thirumala.Arulmigu Santhana Srinivasa Perumal Temple.


Parthasarathy Swamy Temple

ARULMIGU PARTHASARATHYSWAMY TEMPLE 


 PURANIC HISTORY OF THE TEMPLE 


The Parthasarathy Swamy Temple is one of the 108 Divya Desams, is said to have been revamped by a King of Pallava tradition. "Brindaranya" is the conventional Puranic name of Thiru-Alli-Keni now known as Thiruvallikeni or cutting edge Triplicane. It is said that for no less than five thousand years, it has been a resting place for pioneers who had descended from Thirupathy to have a shower in the ocean on the times of Solar and Lunar Eclipses and on different favorable days it being in an immediate line to Thirupathy, Thiruthani and Trivellore and the course being free from bogs.

As indicated by Brahmanda Puranam, the five Deities in the sanctuary are said to have been revered by the Saptah Rishis viz. Bhrigu, Manchi, Atri, Markandeya, Sumathi, Saptharoma and Jabali furthermore have been adulated by two of the most punctual Al wars viz.. Thirumazhisai Alwar, Peyalwar and later on by Thirumangai mannan or Kaliyan, why should considered be the remainder of the Alwars sequentially and his year of conception would give off an impression of being 476 A.D. as indicated by the time of Salivahana Saka.

The directing Deity of this sanctuary Sri Venkatakrishna Swami otherwise called "GEETHACHARYA". As indicated by Brahmanda purana, King Sumathy supplicated Lord Thiruvengada of the Seven Hills to give him darshan as the Charioteer (SARATHY) to PARTHA amid the MAHABHARATHA WAR and rendering GEETHA. Ruler Thiruvengada showed up in his fantasy and bade him to go to "BRINDARANYA" where he would give him Darshan in the structure he wished. In the interim, Athreya Maharishi asked for his Acharya Vedavyasa to say to him the spot fit for doing Thapas and he was coordinated by his Acharya to go to Brindaranya on the banks of the Kairavani Theertham congested with Thulasi plants and where ruler Sumathy was doing Thapas. Saying as much, Vedavyasa gave Athreya a Divya-Mangala Vigraha with a conch in his right hand and Gnana Mudra in the left hand indicating HIS HOLY FEET meaning the well known Charama Sloka of the Bhagavat Geetha:-

"Sarva Dharman Parithyajya Mamekam Saranam Vraja Ahamthwa Sarwa Papebhyo Mokshayishyami Ma Suchaha" (18-66):

This core of the Geetha is rendered into English by Sir Edwin Amold accordingly:-

"What's more, given up those Rites and writ obligations! Fly to only me!

Make Me thy single shelter! I will free Thy soul from every one of its wrongdoings! Be of encouragement!"


Arulmigu Tiruvalleswrar Temple


Arulmigu Tiruvalleswarar Temple

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The east gopuram (tower) with 3 levels is the primary access to the sanctuary. Inside the fundamental passageway there is expansive inward patio on all the four sides of the primary place of worship. Entering the internal mandapam, the principle sanctum sanctorum of Lord Shiva is arranged. The sanctum is semi-roundabout fit as a fiddle at the back. This sort of design is called Gaja Brishta Vimana or Thoonganai Maadam in Tamil as this looks like the back of a dozing elephant. The primary divinity is known as Tiruvalleeswarar and He is confronting east and to the privilege is the holy place for the female god Jagathambikai. Planet Jupiter brought about a scourge of Menaka, wife of his senior sibling. As exhorted by Rishi Markandeya, he achieved this spot, had a dunk in the consecrated spring and adored Lord Shiva and picked up help from the condemnation. It is the confidence of the lovers that imploring Jupiter in this sanctuary would be a successful solution for alleviation from sins. As indicated by history, Lord Vinayaka wedded Kamali and Valli, girls of Lord Brahmma. Thi is upheld by the parade symbol of Lord Vinayaka in this wedding structure. The sanctuary expect more significance as it is arranged around 11 consecrated spots as a festoon. It is the staunch confidence of the enthusiasts that a visit and love in the sanctuary would advantage them with aggregate salvation. Jupiter hallowed place in the prakara is confronting Lord Shiva's holy place with another holy place for Sri Anjaneya in an adoring form.Lord Shiva is entitled for all pujas. He is applauded as Bali (puja) Thayer (entitled) – Bali Thayer.




Arulmigu Marundeeswarar Temple

Arulmigu Marundeeswarar Temple 

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Perceiving the retribution of Sage Vasishta on Lord Shiva, Indira sent his Kamadenu the heavenly dairy animals with the sage. Once, the bovine deferred to pour the milk for puja. The irate sage reviled it to end up a common cow losing its awesome status.. 


He additionally proposed the dairy animals to go to this spot and love Lord Shiva under the Vanni tree to recoup its eternity. Kamadenu poured the milk on the Lord and got back its unique matchless quality. 


Thus, the Lord has the name Paalvanna Nather. Paal in Tamil implies milk. At the point when Sage Valmiki came there to love Lord Shiva, Kamadhenu kept running in apprehension squeezing its feet on the leader of the Shivalinga, the scar of which is still unmistakable on the directing god.. 


The street beginning from Marundeeswarar sanctuary, now called ECR was a vital course amid the Chola period and was known as Vadagaperuvazhi, associating the kingdom to puts in Thanjavur and Andhra Pradesh. Engravings can be found in the place of worship of Tripurasundari Amman going back to the eleventh century amid the time of Rajendra Chola. The inceptions and relic of this sanctuary is authenticated by the engravings found in different sanctuaries in the city to be specific Kapaleeswarar Temple, Virupaksheeswarar Temple and Thiruvidandai which bear confirmation to Tiruvanmiyur's presence. Another life has been put into this old venerating spot, first in the year 1903 and after that in 1970's.. 


Master Marundeeswarar is known so since he taught sage Agastya about some mystical drug. From that point forward the Marundeeswarar sanctuary has been a position of love for individuals with sicknesses and different issues with their health.It is said that even The Sage Valmiki, who composed The Ramayana, came here to The Marundeeswarar sanctuary to adore The Lord.. 


Sage Valmiki was said to be honored here. After this occurrence, this spot was to be known as Thiruvalmikiyur, after a drawn out stretch of time, the name step by step changed to Thiruvanmiyur. There is a spot present in Thiruvanmiyur called Valmiki Nagar in his honor. There is additionally a sanctuary worked for Sage Valmiki amidst the East Coast Road, near the Marundeeswarar sanctuary... 


The lingam for which Lord Hanuman performed pooja, The lingam(meenakshi sundareswarar) that cured the scourge of Lord Indra, the Ling am for which Saint Bharadwaja performed pooja are available here. Markandeyar performed a repentance and implored ruler Shiva here, Lord Brahma is accepted to have led a celebration here for master Shiva.There is a story that Vishnu revered Shiva with his family here to get a child ,yet he neglected to worship parvati devi who reviled his child to pass on without a moment's delay after conception .Vishnu apologized and she took away the curse....


Arulmigu Kapaleeswarar Temple

Arulmigu Kapaleeswarar Temple

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The Arulmigu Kapaleeshwar Temple is devoted to Lord Shiva and was fabricated around in seventh century. The Gopuram inside the sanctuary marks as a one of a kind case of Dravidian engineering style. A voyager can't resist the opportunity to see the engravings in the premises of the sanctuary that go back to twelfth century. The Arulmigu Kapaleeshwar Temple has a tank in the West which is encompassed by wide boulevards on four sides. Goddess Parvati is adored in the sanctuary and has been incarnated as Goddess Karpagambal or the 'Goddess of the Wish-Yielding Tree'.

Arulmigu Karpagambal is cherished at the passageway and arranged precisely before the Goddess. The mount of the Goddess is a stone model of Lion situated outside the sanctuary. The Arulmigu Kapaleeshwar Temple has six various types of puja's to be specific Ko pooja,Vaikarai Pooja, Kaala sandhi Puja, Uchi Kala Pooja, Evening Puja, Kala Puja and Ardhajama Pooja.

The sanctuary is thronged by enthusiasts consistently. Significant celebrations like Brahmotsavam or "Arupathumoovar" Festival, Theppa Thiruvizha Float Festival, Navaratri Festival, and Vasanta Utsavam are praised at the Arulmigu Kapaleeshwar Temple.

Shut : Monday.

Going by Timing: 0600 HRS to 1300 HRS

1600 HRS to 2000 HRS

Going by hours: 2 to 3 HRS

Going by Charge: None

Arulmigu Devi Thirumani Amman Temple, Thirumangalam, Chennai

Arulmigu Devi Thirumani Amman Temple

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Arulmigu Devi Thirumani Amman Temple is arranged on the Thirteenth Main Road, Anna Nagar, Chennai. The sanctuary is arranged on the North Western Corner of the intersection of the Second Avenue and the Thirteenth Main Road. 

This icon was the main adoring site with a rooftop in Anna Nagar when the Anna Nagar Layout was initially shaped as the 'West Madras Neighbourhood'. Despite the fact that, the bordering lands had a place with the directing divinity, the symbol was in a little sanctuary developed out of lime mortar and blocks, over a mud hill of 5 feet stature.

The sanctuary was really on a town street associating the New Avadi Road and Poonamallee High Road going through "Thirumangalam" as the region was known. The sanctuary and the town street even figured in the Survey of India Map of the Nineteenth century.

After the Layout was executed, it turned out to be clear that the sanctuary must be moved or there will be an impediment to the free stream of activity in the street and the pupils can't have a decent darshan of the Goddess.